Minggu, 28 April 2013

A brief history of village Rejosari 1906

              Derived from a rejo it means rejosari rame or prosperous and pollen that means the core or center .The crowd rejosari can be defined , the center of prosperity .Consisting of several village first rejosari pamutih pedukuhan among them , bandosan , gondang , clalung , ngipik , and kabangan .Since the establishment of the grand duchy pekalongan then pedukuhan was formed from two villages that is the village clalung kertijoyo and villages .Village kertijoyo taking the name of a figure that has been described in indrojoyo grave site 
              The village of Clalung and the village of Kertijoyo in the incoming Kademangan Bojong (as described in the website of r. Tirto Kusumo or Mbah Bojong). Kademangan Bojong under the Duchy of Pekalongan and entered the Kingdom of Mataram. Along with the development of the times and travel time, Java under the rule of Netherlands in 1906 M, Netherlands issued regulations aim to create a village governance structure is more rational and to guarantee greater income for village chief, then implemented a policy of merging the village on the island of Java and the result is combination Clalung Village and Kertijoyo Village into one of the village that is the village of Rejosari.
                Analysis of the history and the tracing mentioned above may we can conclude that the establishment of rejosari village will be closer to the truth if guided in 1906 m .A handsel to guidelines for the determination of the month and date still need to further of the investigation .Following the name who served the village head rejosari: 


1. Dasi                                     : Year  1906  -  Year 1915
2. Wiryo                                  : Year  1915  -  Year 1930
3. Wahuk                                 : Year  1930  -  Year 1948
4. Ta’adi                                  : Year  1948  -  Year 1965
5. Salas                                    : Year  1967  -  Year 1988
6. Rokhidin                             : Year  1988  -  Year 1999
7. Nurjanah                              : Year  1999  -  Year 2007
8. Bambang Muhardi              : Year  2007  -  Year 2013
9. Siswoyo, S.Pd.                    : Year  2013  -  Now
            A name that does not include who once served warnen or executive official duties, for example, to void 1965 - 1967 fall by warnen or the executor duties are supardan.
            In writing a book of preserving cultural heritage and history village rejosari to do very closely and cannot be separated , from the site in the village rejosari make tracing the history of the village rejosari very necessary analysis or resumes obtained from the site produce an opinion or a clue that the land in the village rejosari , there may be the value of more positive compared to another village .Let us try to look at the most far back from the first of the site of gumuk sigit .At the site gumuk sigit there is the discovery of two pieces of the site in one location it is very rarely , the stone a flat stone a kind of dolmen , the offerings lay place to worship spirit of your fathers .Dolmen was estimated at neolithic the times , an estimate of 200 years before christ ( according to the theory of old ) .But honey dolmen is now lost somewhere that cannot be taken further research .I wish it is true , showed in the village rejosari at that time there have been human civilization as great man or authoritative in the days of that.

              Next in the area still site gumuk sigit findings of goods pottery a kind of urn of china and gold granules as a fruit greetings commonly called gold buddhist .Somewhat allow that in the v traveler buddhist fa named hien who came on the island of java rejosari stop in .It can be proved or known with many been found ceramic china goods scattered across indonesia .In the village xv rejosari also large such as clergy from persia , he the sheik subakir peninggalannya wells guardian .In the seventeenth also came and settled until the end of the soldier mataram kingdom   death  after of batavia they indrojoyo , wongsopati and kertijoyo .In the same also came r .Tirto kusumo or more known demang bojong , last in the xix traveler islamic disseminators kyai ahmad darus. 
              May of the arrival of him at rejosari showed that the village rejosari have a magnetic or the aura that the value of more positive compared to another village .Of that may not excessive if we as the generation now villagers rejosari always preserve the site of the customs and culture in the village rejosari for this to make villagers rejosari always produce something that was positive moral and material .So that village rejosari meaningful central prosperity will be realized .Amen....... so brief history of the establishment of the village rejosari , hopefully there is to and the benefits and correction and suggestions very expected to the improvement of writing the history of this village rejosari . 
 

               Along with the developments of the times more advanced and technology advanced as well as the strong influx of globalization and want to do not want to we have to accept its existence around us .This will have good effect on social life of us in any event also includes preserve cultural thing an ancestor , mentions and preserve something I thought the generation now it is not rational as well as out of date . 
               Found a few relics in the village rejosari shaped the grave and other site their ages are hundreds of years , it 's good, let us examine its history and we raise so that can be used as cultural heritage .We must not narrow-minded I wish the cultural heritage we as an asset for the sake of sustainability of its existence and the tracing of our predecessors , as evidence and a witness of history that has been in the village rejosari civilization life social strata in the sub-district very authoritative bojong .
              And more importantly was the site of the graveyard is a figure who is supposed to we respect.Lucky that site has not already missing so we can still take care of its sustainability.Preservation of cultural heritage is not a place of worship and other things but as a witness dumb or source of the study and a reference for the next generation and as a form of education or education for our grandchildren later expected always respect his elders so as to become human or child who virtuous and not sink by the influence of globalization 

 SUMUR WALI


 1 .Location                                : back nurul huda mosque village rejosari 
 2 .Matter                                    : red bricks shaped a bow 
 3 .A period of                             : xv early century islamic development on the island of java 
 4 .Size                                       : the diameter of 50 cm 
 5 .The name of the owner the ground. nurul huda mosque village rejosari 
 6 .Who has the care of              : bpk .Kasturi ( paguyuban mekar sari )
 7 .Information                            : picture before there had been improvements 

               According to the story of the kyai , clergy and rejosari village elders , the first wells made by the sheik subakhir .The sheik subakhir derived from Persia , besides proselytizing he buy austere land inhabited evil jinni who annoy and mislead human .The sheik subakhir come in the island of java in 1404 year m , the sheik subakhir preach territory of central java along with sunan holy and maulana al maghrobi , then the sheik subakhir back to the persian year 1462 m and died there.
               Duty preach replaced by sunan kalijogo, while guardian wells was found by indrojoyo of assault after the Netherlands in Batavia 1628 year m finally settled indrojoyo around guardian and wells who takes care of the first wells the guardian.
Of the story and the tracing the history of making the well and a guardian will be closer to the range of mid century to 15 or around 1450 ad . 03 on the date of january 2014 held the physical wells guardian by paguyuban bloom cider and god willing to be held next physical development to be more awake sustainability . 

 Of mbah wongsopati

           Indrojoyo, wongsopati and kertijoyo is soldier mataram kingdom under the commander of the war and duke bahurekso measuring instrument that strike the Netherland in batavia years 1628 at m and suffered defeat by holland then they not return to the kingdom of mataram again he stop by and settled in pamutih ( rejosari now ). 
At that time in pamutih there have been well guardian then he founded small mosque around wells guardian and teach islam in residents and of the three figures kertijoyo the urban village into pamutih which eventually pamutih be kertijoyo village in addition to being rejosari village ( now ) he died in the village rejosari ( now ) , now the tomb left is the east side is the cemetery mbah indrojoyo and the west side is the cemetery mbah wongsopati , while the tomb of a figure by which others had lost displaced by building construction rejosari the village hall .

R.Tirto kusumo / mbah bojong 

                   Bojong graveyard is r.Kusumo or rs.Tirto kusumo or rs.Hadi kusumo also bergelar kyai renggeng or kyai remeng.He is the son of kyai cempaluk and sisters with rs.Bahurekso.Rs.A duty of 1 kusumo kyai cempaluk to open woodland diarea gendogo.The beginning of the bojong gendogo and in that area so bojongwetan timurnya situated over, bojong utaranya bojonglor situated over and out farther down the north.He finally settled rejosari hayat, until the end of evidence from history are the fields were diblok gendogo rejosari owned by them until now.There are few version of meaning the bojong, that is a version of his story rejosari generations after open woodland throughout gendogo and rs.Tirto kusumo stalking or membujung soldiers mataram kingdom who have not returned to mataram kingdom after his defeat in storming dutch government in batavia.So it ' s finally membujung mbojong or bojong and now

 source  : http://rejosaribjg.blogspot.com/

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